A few recent articles have gone too far and have revealed the identity of the possessed boy. There will be nothing of that here. Indeed, I wrote one so-called investigative journalist and pleaded with him to remove the name from his article reprinted to the World Wide Web. If this man wanted to be known, he himself would have told his story. Past journalists and authors had the information at hand, but they were true gentlemen and respected the rights of personal privacy. The Church has also kept the record secret. The Jesuits spoke and the journal kept has come to light. This rendition is based upon that journal and the recollections of the server involved with the Washington exorcism effort.
The News Breaks
The Washington Post article in 1949 proclaims, “Priest Frees 14-Year-Old Boy Reported Held in Devil’s Grip.” Almost immediately the story was picked up by the other news services and magazines. Who would think that such a thing could still happen, and in all places, modern-day America? The story has been told and retold.
Unable to get access to archdiocesan records, William Peter Blatty produced his fictionalized account that resulted in a blockbuster movie of 1974. One priest lamented at the time, “It is tragic that the devil should prove so popular with people when they seem so disinterested in God.” The conclusion of the film was most lamentable in that the young priest exchanges his body for that of the child as a host to the demon and then throws himself from the window. If the story had been true, one could logically contend that the devil was really after the priest the entire time. In other words, the devil actually won and the rituals and intercession of the Catholic Church were proven impotent. Fortunately, such portrayals are restricted to the movies and the real story shows that the power of Christ and of his Church can still vanquish the demonic.
How It Really Started
Unlike the movie, the story surrounded a young boy who was born June 1, 1935. He and his parents lived just outside Washington, D.C. in Cottage City, not far from Mount Rainier, Maryland. (Some sources claim a popular Mount Ranier location as the site of the boy’s home. The house at this location has been torn down and a dance studio is now on the site. The diary gives the Cottage City location, instead. I do not feel it appropriate to give the full address. However, since Catholics in the past identified themselves by their parishes, we might still regard this as the Mount Ranier Case. The boy converted to the Catholic faith and claimed St. James Parish as his own in Mount Ranier.) The first signs of trouble started on January 15, 1949. He was thirteen years old. While his parents were out that evening, he and his grandmother heard a dripping sound in the house. It only lasted for a brief period and then a picture of Jesus on the wall began to shake as if something had bumped into it. When his parents had returned home, a definite scratching noise could be heard under the floorboards next to his grandmother’s bed. This sound of scratching was repeated each night from about 7:00 PM until midnight. Logically, the family figured that there must be a rodent problem. An exterminator was called. However, despite taking up the floorboards and wall panels to spread poison, the sound did not cease. Indeed, the disturbing noises became worse.
Some ten days afterwards the noises ceased and all believed the rodent to be dead. Nevertheless, the boy was under the impression that he could still hear the scratching noises. Three days later the sound became audible to the rest of the family again.
The exorcist writes:
“When the sound became audible again, it was no longer in the upstairs bedroom but had moved downstairs to the boy’s bedroom. It was heard as the sound of squeaking shoes along the bed and was heard only at night when the boy went to bed. The squeaking sound continued for six nights, on the sixth night scratching again was audible.”
It appears that the invitation for this spiritual invasion was inadvertently initiated through a favorite aunt of the boy. She had died in St. Louis two weeks prior to the first registered phenomena.
“It developed that the aunt of the boy and his parents had used a Ouija board, and this probably gave the devil his first entrance.”
Many religious authorities are convinced that such a so-called toy actually offers an invitation to evil spirits. Aunt Tillie had been an enthusiast of spiritualism. Suspecting something supernatural in the sound of marching feet, the boy’s mother asked (according to the exorcist’s journal):
“‘Is that you Aunt Tillie?’ She obtained no verbal reply and continued: (evidently aware of the methods employed by spiritualists) ‘If this is you, knock three times.’ There were waves of air striking the grandmother, mother and boy, and three distinct knocks were heard on the floor. The mother asked again: ‘If you are Tillie, tell me positively by knocking four times.’ Four distinct knocks were heard.”
As time went by, it became evident that strange occurrences and sounds seemed to follow the boy.
“An orange and a pear flew across the entire room where he was standing.”
“The kitchen table was upset without any movement on the boy’s part.”
“Milk and food were thrown off the table and stove.”
“The breadboard was thrown onto the floor.”
“Outside the kitchen a coat on its hanger flew across the room.”
“A Bible was thrown directly at the foot of the boy but did not injure him in any way.”
“His desk at school moved about on the floor similar to the planchette on an Ouija board.” (This latter evidence of telekinesis forced the boy to quit school because of embarrassment.)
Things became increasingly worse at home.
“On one occasion the coverlet of the bed was pulled out from under the mattress and the edges stood up above the surface of the bed in a curled form as though held up with starch. When the bystanders touched the bedspread, the sides fell back to normal position.”
It was also stated that “At first everybody, including the boy, took it as a kind of joke, but it became more than a joke.” Soon thereafter, “the word LOUIS was written in deep red on the boy’s ribs,” seeming to indicate that some invisible force desired that the boy travel to St. Louis where his favorite aunt lived.
The Lutheran Minister
His mother called a minister of her faith, a local Lutheran pastor. He was dubious about the whole matter. Although suspicious of the chest message, written upside down as if self-inflicted, he requested that the family come to his home. What happened next struck him as defying any natural explanation. His offer to keep the boy over at his home was accepted. It was the 17th of February in 1949. At about 10:00 PM, they decided to go to bed. The room contained twin beds. After about ten minutes, the boy’s bed began to vibrate. The headboard was banging against the frame.
The minister reported:
“It made a lot of racket. I thought he was shaking it but he was making no visible movement.”
Seeking a practical remedy to the situation, he placed the boy in a large overstuffed chair and sat beside him. Slowly the chair began to tilt upon its side and the minister had to grab it before it fell over. The good pastor insisted that there was no way the boy could be pushing the chair over since his legs were thoroughly tucked beneath him. He then placed the boy on a scatter rug upon the floor. Certainly, this would resolve the matter for the night. But no, the rug “moved slowly until it got to the wall and then it stopped.” The poor clergyman was utterly befuddled.
“I remember thinking he must be doing it himself but I realized later that would have been impossible. There was no movement of his body.”
The boy was delivered home the next day. Because of his Protestant theology, the minister sought a natural explanation. Unable to come up with one, he categorized the whole incident under unknown forces.
From Shrink to Witchdoctor to Priest
A psychiatrist from Georgetown University was called in but refusing to believe in the phenomena he simply reported that the boy was normal but “somewhat high-strung.” The family complicated matters further by calling a spiritualist. However, his incantations for dispelling spirits failed. Indeed, the situation became graver.
Having a relative married to a Catholic, the boy’s mother described the situation to him. His response was “If what you say is true, then you should consult a priest.” The family called the nearby parish, St. James Catholic Church. The boy’s father made an appointment to talk to one of the priests. The clergyman gave him various sacramentals: holy water, blessed candles, and some recommended prayers.
“Once when the mother had sprinkled the holy water around the room, she placed the bottle on a dresser and it was picked up by the spirit and smashed. When one of the candles was lighted, the flame shot up to the ceiling, and the candle was extinguished for fear that the house might be set on fire.”
The suggested prayers seemed to make the phenomena worse. Deciding to call back the priest, the clergyman heard a great crashing sound. The mother of the boy told him that the telephone table she was using had broken into a hundred pieces.
This anxious situation refused to end and matters grew tenser. The priest, Fr. E. Albert Hughes, went to the chancellor of the archdiocese. He was warned to move slowly and not to leap to rash judgments. The young priest explained that he had done as much. After a meeting with the archbishop, Most Reverend Patrick A. O’Boyle, he was authorized to initiate the exorcisms. Fr. Hughes resisted, hoping that an older and more experienced man might be chosen instead.
He “understood that this should be done by a very holy man because the devil is wont to expose the sins of the priest; so the Father went to Baltimore and made a general confession. But the devil is the father of lies, and there is a theological opinion that he is unable to reveal sins that have been forgiven.”
The archbishop insisted, the young priest had to offer the ritual. It would prove a terrible miscalculation. Between February 27 and March 4, the boy was moved to Georgetown University Hospital. A young man and altar server (George Chapman) who was known for his abilities in high school football was drafted by the priest to assist him. This young man grew up and became a leader in the local Knights of Columbus. A good friend, he passed away on January 9, 2009. He told me that he had a terrible struggle to hold the possessed boy down. The boy could spit across the room with deadly accuracy. George said the saliva was like acid and he saw it literally dissolve the priest’s book. At one point George lost his patience and even lightly slugged the other boy to keep him under control. He saw himself as the popular priest’s body guard. The priest made him go to confession and pledged him not to tell his mother and friends the details of the encounters. They tied the hands and feet of the boy to the bedposts. He reacted violently to the ritual. Loose items in the room crashed to the floor. The bed shook uncontrollably. Strenuously the large server sought to hold the bed down. The victim was a small boy and yet he possessed incredible strength. The priest warned his young assistant not to enter into dialogue with the boy, only to give the required responses to the ritual words of the priest. Strange words came forth from the restrained boy, supposedly Aramaic, a form of ancient Hebrew. Previously the boy had taunted the priest in Latin. Objects were thrown around the room. The boy growled like an inhuman animal. Then it happened. Somehow the boy had gotten a hand free of the restraints. He secretly tore through the heavy mattress and ripped out a metal spring. The server responded to the words uttered by Fr. Hughes in the ritual. At the conclusion of the Lord’s Prayer, the boy attacked the priest and tore a gash into the cleric’s arm from his shoulder to his wrist. Blood exploded over everything! The ritual prayer book was caked in the priest’s blood! He screamed out! The exorcism had ended in failure. The priest’s life was saved by the doctors and his arm had a long track of a hundred plus stitches. He would have lingering problems with the arm and it would visibly drag at the consecration during Masses.
As an interesting aside, the young server in this episode was struck in the eye by the afflicted boy. He would develop a black eye and it was joked that maybe the priest had socked him. When the priest mysteriously left the parish, only he knew the true reason. The good priest would need to recuperate from his terrible encounter and injury. After this event, colleagues of the priest say that Fr. Hughes was never quite the same. He became quieter. He was intensely reserved about what had happened. One remarked that it was as if he was a haunted man. He died in 1980.
The sources are clear about this next point.
“Up to this time everything had been obsession, that is, exterior to the boy, but as soon as the exorcisms began, real possession began.”
They Go to Saint Louis
The boy expressed a desire to go to St. Louis, and since they had relatives they could visit there, the family left with the hope of leaving their troubles behind them. Unfortunately, the problem with the boy did not improve.
“Different displays were witnessed by two aunts of the boy, four uncles and four cousins. The printing ‘No School’ was seen by four people. The swaying of the mattress, the upsetting of bedroom furniture and the scratching on the mattress were observed by the entire group . . . Phenomena indicated that the spirit was not the devil but the soul of deceased Tillie. The spirit confirmed again to all present that she was Tillie by moving a heavy bed two or three feet with not one of the bystanders near the bed.”
Again a priest was consulted from the closest Catholic parish. Fr. Raymond J. Bishop, S.J., a teacher at the university came to the house on March 9.
He “blessed the entire house, and used a special blessing in the boy’s room and on his bed. A second-class relic of St. Margaret Mary was safety-pinned to the extreme border of the pillow. Shortly after the boy retired, the mattress on his bed began to move back and forth in the direction of the bed uprights. The boy lay perfectly still, and did not exert any physical effort. The movement in one direction did not exceed more than three inches; the action was intermittent and completely subsided after a period of approximately fifteen minutes.”
The next day, similar things happened. The relic was thrown to the floor.
“The safety pin was open but no human hand had touched the relic. The boy started up in fright when the relic was thrown down.”
Exorcism & Baptism
The next day, Friday, March 11, the priest who would perform the exorcisms visited the family. Fr. Bishop had in turn contacted Fr. William S. Bowdern, S.J. from St. Francis Xavier Church. He was shaken by what he observed. He brought additional relics and a crucifix.
“Shortly after the boy had retired at 11:00 PM, he called downstairs that he had been frightened by a strong force that had thrown some object against the mirror in his bedroom. With safety pin opened, the relic of St. Margaret Mary had been thrown against the mirror and the sound was like a pellet striking the glass. Another occurrence was a cross mark scratched on the boy’s left, outer forearm. The pain was similar to that produced by a scratch of a thorn. The cross remained evident for approximately forty-five minutes.”
The family telephoned the priest in Washington, and after a few days, the priest in St. Louis brought the case to his archbishop (Archbishop Ritter) and was authorized to continue with the exorcisms.
Artist’s Conception of Devil as the Beast
The symptoms of possession seemed to get worse and not better with the new exorcism attempts beginning on March 16.
“The seizures took place in the evening when the boy went to bed and would last from 8:00 to 12 Midnight or 1:00 AM, intermittently, and then the boy would go off into a perfectly normal sleep for nine or ten hours.”
It was decided a few days later to recite the prayers earlier so that everyone could get more sleep. Nevertheless, the seizures were unabated and started about 9:00 at night and lasted until 2:00 or 3:00 AM.
Sometimes as many as ten people were required to hold the boy during seizures. He would tear the sheets and pillows to shreds, as well as the shirts and undershirts of those who restrained him. He was utterly wild, hitting and kicking. He even broke the nose of one of the assisting Jesuit students. One incident had him scratching the exorcist’s arm so badly that he could not lift it for a number of days.
“Coming out of a seizure he would complain of feeling very hot and would ask for a glass of water. After one of the seizures in the beginning, he said that the evil spirit seems to carry him down into a pit about two hundred feet deep where there were intense heat and vile evil spirits. In the beginning also he seemed to be in a long, dark cave with a tiny bit of light at the far end; as the exorcism progressed, the lighted end seemed to grow larger and larger, in one of the exorcisms, the spirit, in the body of the boy, pointed to one of the priests who were assisting and said: ‘What is the use of you being here; you will be with me in hell in 1957.’”
A few days passed. The boy asked to be baptized. It should be noted that his father had been baptized a Catholic and that some of his cousins in St. Louis were Catholics. Once consulted, the parents were agreeable. The boy was instructed and preparations were made to baptize him in church.
“On the appointed morning he rose, took a shower, ate his usual breakfast and set out for the church in a car driven by his uncle. Just before reaching the church the boy grabbed his uncle by the neck and said: ‘You S.O.B., you think I am going to be baptized, but you are going to be fooled.’ The uncle was just able to seize the emergency brake and avert a collision by an inch. It was realized that to baptize the boy in the church would create a scene, so he was taken to the third floor of the rectory, which stands in back of the church but faces Lindell Boulevard. Every time he was asked: ‘Do you renounce Satan and all his works?’ he would go into a rage. Only after several hours of repetition was the boy able to reply: ‘I do renounce Satan and all his works.’ Then it required several more hours to get the water poured on the boy’s head.”
After the rite of initiation, things became calm and quiet for a couple days. However, then the demonic business started up again and worse than before. Some of the phenomenon was quite peculiar.
“One was the amount of spittle that the boy could discharge: there would be half-a-pint at one time. At times he would ask for a glass of water and it would be given to him, although it was known what would happen. It would be spat back on the bystanders. While the priest read the exorcisms, two others would hold a towel in front of his face to protect his glasses, but it was useless; the spittle would go under the towel, over the towel or around the towel and strike directly on the priest’s glasses, and the boy’s eyes would be closed the whole time. Another phenomenon was excessive urination. During the seizures the boy would utter the vilest obscenities, curses, blasphemies and ribald songs, all in a high falsetto voice that was off key.”
It is noted that at one stage, the exorcist had to protect himself with a pillow, for the boy’s head moved like a cobra, aiming non-stop with spittle for his face.
First Communion
The exorcist and the family returned to the Washington, D.C. area. The boy’s parents were at wits end and were suffering from sleep deprivation. Fr. Hughes tried to get the boy committed to a sanatorium or hospital in the Washington-Baltimore area, but none would take him. It was decided to take him to the Alexian Brothers Hospital in St. Louis. He was given instructions in preparation for his first communion. The hope was that receiving the Eucharist might bring the possession to an end.
“When the time came, it was impossible to get the Host near his tongue, but finally, after several hours, they succeeded in placing it on his tongue and three times he spat it out. Eventually success was achieved. This was on April 2, the first Saturday of the month, a day dedicated to Our Lady of Fatima. The title was explained to the boy and he showed great interest. But the seizures continued.”
“What is Your NAME?”
During the exorcism, the priest asked for the first time its name.
“What is your name and when will you depart?” The response was simply “Shut up, shut up.” Later, “in answer to the question of his name, the words, ‘Hell, Spirit,’ appeared in red letters on the boy’s chest. In reply to the question of departure, red numbers: 4, 8, 10, 16, some Roman numerals appeared on the boy’s body. He said: ‘I will not go until a certain word is pronounced and this boy will never say it.’ There also appeared a red arrow extending from the boy’s throat to the bottom of his abdomen, and it was thought that the spirit might go out by the way of urine, as has happened in some cases.”
An appendage to the diary tells us that “the boy would greet the priests with filthy, foul obscenities, fluently answer the exorcist’s questions in Latin, a language he had never studied.” One day the boy was sitting in bed reading about Our Lady of Fatima with the book on his knees when he was thrown into a seizure. He threw the book across the room. On another occasion, he was given a glass of milk and threw that across the room. On one of the final days, a Jesuit scholastic gave the boy a plate of chipped beef. He grabbed the plate, jumped to one side of the room, and threatened to brain anyone approaching him. While one assistant approached him from one side, the scholastic crawled under the bed to seize him. The boy threw and smashed the dish of food against the wall.
Liberation at Last
Despite hope that the possession would end during Holy Week, it continued through Easter Sunday with particularly violent seizures. The worst day of all was April 18, Easter Monday. The exorcist and his assistants were becoming completely discouraged.
“Suddenly, at 11:00 PM, a new voice was heard from the boy; a beautiful, rich, deep bass voice exclaimed: ‘Satan, Satan, go, now, now, now to the pit where you belong, in the name of DOMINUS (the Lord).’ That was the word and at that moment the boy felt a tearing sensation in his stomach, relaxed and lay perfectly quiet. He described what has happened. He saw a brilliant figure, visible from the waist up, clothed in a close-fitting white garment which had the appearance of scales; the hair was long and flowing in a wind; the right hand held something like a flaming sword or light pointing downward. It was St. Michael the Archangel. When he spoke, the evil spirit rebelled against going until the word ‘Dominus’ was spoken and at this moment the boy felt the tearing sensation in his stomach. Then at some distance down he saw some evil spirits standing at the mouth of a cave from which flames issued. Then the spirits reluctantly withdrew into the cave, the opening closed and across it appeared the word: ‘Spite.’ Thus the possession was ended.”
Closing Remarks
The diary tells us that the exorcist and his assistants “observed some severe fasting, mindful of the admonition of Christ that some devils can be driven out only by prayer and fasting.” There had been at least twenty exorcisms performed. One Jesuit involved remarked: “Only by examining the record after possession was ended, was it possible to see the meaning of the replies (the red marks on the boy’s body). The numbers may have been the days on which certain spirits departed from the boy, if there were actually more than one in his body.”
The Jesuit priest, Fr. Bowdern, passed away in 1983 and his assistant and then scholastic, Fr. Walter Halloran died from cancer March 1, 2005. The young server who tried to help Fr. Hughes desired to remain anonymous while he was alive. An interesting side note, George (the server) told me that when the boy returned to Washington, he could not remember the active possession episodes. The possessed man is still living and there has been no trouble since. He married and had a nice family. Life went on.
A FEW ADDENDUM NEWSPAPER CITATIONS
An aunt of the boy said in a New York Times article from August 1972:
(Upon the boy’s visit to her home) “All of a sudden the mattress starts going, just raised up in the air, and down, up and down, and my sister hollered for me, . . . oh I tell you that mattress just raised both of us right up in the air . . . . I happened to have a table against the wall with a vase of flowers on it and I got out but as my nephew tried to leave, that table actually flew in front of the door and would not let him out . . . .” In the same article it quotes what a Jesuit priest confided to him, “I assure you, Gene — I saw this with my own eyes — the boy did not tear the Ritual book, he dissolved it! The book vaporized into confetti and fell in small pieces to the floor!”
The staff writer Jeremiah O’Leary reported in The Evening Star that the boy spoke an unknown language that sounded similar to Hebrew.
“A professor of Oriental languages from Catholic University was called in and he was shocked to discover the words coming from the boy’s mouth were in Aramaic, the language spoken in Palestine in Jesus’ day.”
RECOMMENDED READING:
Allen, Thomas B. POSSESSED. New York: Doubleday, 1993.
Exploitation & Where Do We Really Find Evil?
After reading the sensational article “Possessed,” by Thomas B. Allen in June 1993’s edition of Washingtonian Magazine, many people were eager to buy the book of the same title released in July of that year. Having read the book, it must be admitted that there are elements to the tale that seem to validate Christian faith in God and in his mercy; however, at the same time I fear that it’s telling will surrender true religion to mockery and to superstition. No suggestion is made in the article and none in the book until the very end, that there might still be more to the story than the supernatural. However, even if it should be the case, books and films tend to give more emphasis to the demonic than to the divine. Producers and writers work ever harder to shock their patrons, an audience made increasingly insensitive to violence and to “things that go bump in the night.” We want to be entertained and producers of horror films and writers know all too well how to excite the masses with fear and gross happenings. Even the 1973 film, The Exorcist, based on William Peter Blatty’s book, opted to highlight vulgar language, Eucharistic desecration, obscene gestures, fanciful special effects, and finally the death and failure of the two priests. I would suspect that the battle between good and evil is more frequently invisible to the movie camera and ignored by novelists seeking to sell books. Indeed, just as the case here began as one of demonic obsession and only later became possession when the exorcisms were attempted; might a heightened concentration upon this issue similarly endanger people? Such worries me in my own retelling, although I offer the corrective that Christ is really the one with all the power. Satan is pathetic by comparison to our Lord. The end of the story, the real story, is what makes a big difference. God’s grace is victorious over sin. Evil is repulsed. Having said this, while it is true that the devil should not become a scapegoat for all human ills, it is almost impossible to believe that he is not involved with the atrocities at home and abroad. In language, popular music, drug experiences, new cult religions, escalating crime, immoral lifestyles, terrorism, wars and genocide, abortion, euthanasia, etc., Satan is exerting an obsessive influence, numbing consciences and helping to distort values.
“Okay, maybe this story should not have been told?”
Sometimes the devil is incredibly subtle; at other times he shocks us by his audacity and malice. If people want to be frightened, then here is the real thing of which to be afraid; but, only if we separate ourselves by sin from Christ and the sacraments. Most of us, probably all of us after the age of reason, are no longer bystanders to the devil’s malevolence, but in every sin, large and small, accomplices. God’s grace can turn this around, if we really want Satan exorcised from our society and world.
Prayer to Saint Michael the Archangel
St. Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen.
Recommended Books
An Exorcist Tells His Story by Gabriele Amorth. (Ignatius Press, 1999).
An Exorcist: More Stories by Gabriele Amorth. (Ignatius Press, 2002).
Angels and Demons by Peter J. Kreeft. (Ignatius Press, 1995).
Ghosts and Poltergeists by Herbert Thurston, S.J. (H. Regnery Company, 1954).
Filed under: Catholic, Exorcism, Faith, Sacramentals |
Blogger Priest 
Dear Fr. Joe,
In this 1500’s account of an exorcism, the Blessed Sacrament put to the possessed was crucial to the favorable outcome.
http://www.olrl.org/stories/exorcism.shtml
Obviously, the desecration of the Blessed Sacrament is an evil thing to partake in…etc etc however, it seems that God is so above us all that it is for our own good we do not desecrate Him in the Host as opposed to “harm” coming to Him, Almighty God. True?
With that said, in the case of an exorcism, wouldn’t the need of the possessed of the Holy Presence of Jesus trump any “fears of irreverence”? God wouldn’t actually be harmed in any manner even if the possessed desecrated Him in the Host in the most sickening ways. God can’t be touched or affected by us or Satan.
It appears to me that Satan is relieved to know that Jesus in the Blessed Sacrament won’t be allowed to be present at the exorcisms in this “enlightened”era. Whereas, it appeared that in the past, at least, Jesus was invited to every exorcism in Body, Blood, Soul and Divinity in the Blessed Sacrament.
Why can’t Jesus be there in person?
Thanks for your help!
Father Joe, I believe that exorcisms are real but i want to know something from you and only u can answer it.
What do you think about Indian Saints like “Param Pujya Asaram Bapu”?
I know that i shouldn’t have asked this as it makes no sense to ask it here but as i am a disciple of my teacher “Param Pujya Asaram Bapu” i have heard and read many excerpts that many people possed by demons leave with the repetitive pronounciation of “OM NAMAH BHAGWATEY VASUDEVAYAH” repetitevely.
I am sorry too if you think it is useless to ask this question.
Just forgive me and do answer this question to me as I want to know ur views…..
Thanking You……
Your’s Sincerly……
Father Joe I want to thank you for getting rid of some of the hype surrounding exorcisms. I stumbled on this site because I was trying to pin down some information supplied to me regarding a case I am dealing with where this one family is convinced that their son is possessed. I have looked at the case and see a psychological aspect at play here as well. I have been involved in more than one “exorcism” where at the end of the day, prayer, positive affirmation, and counseling turned out to have excellent results. Don’t get me wrong I have experienced things that cannot be explained by science, and I am not blind to Satan’s influence on people. However a persons faith is the best defence through any situation like this.
How do you explain the failed exorcisms: Emily rose, and others, If Jesus is strong enough to cast them away why dont they leave emidiatly? Why does it take weeks? months?! could pope John Paul II have lack of faith since he could not cast away the demon out of a girl once?
In what way could these be tricks of the demon because of bad theology, maybe we should all believe that those who believe in God would never be posessed…and in mocking us christians of little faith…
Hitler, Stalin and Pol Pot didn’t have religious beliefs if I recall, and one could make the argument that they may have been possessed. However, I guess a case could be made that having no “moral compass” at all other than being secular fanatics led them to think that they could kill millions who, in their minds, were not worthy.
Father Joe said: “Yes, the old text seems more effective. It is better at insulting the devil. The new text is too sanitized.”
???
Just out of curiosity, what kind of insults are we talking about?
Another thing I want to know is, how come only people with religious beliefs ever get possessed?
Dear Father Joe
Thank you very much for posting this story.
The santanic force seems growing stronger nowdays and there are needs of exorcism all around the world.
Actually, I am a HongKonger and i have a few questions about exorcism and hope that you can help me.
1. What is the language that priests use during exorcism ? For example, does it work to use English for exorcism in China? Can the evil spirits in China understand English and depart from mankind? Or priest must use the language same as the one spoken by people in the region that exorcism is held?
2. Must crosses required in exorcism? As I know , most of the exorcisms in Hong Kong are performed by Protestant Churches. And a lot of the pastors do not use any crosses to perform exorcisms, but they can still drive away the demons in mankind by reading prayers . bible scriptures and singing hymns. Therefore, Fr. Joe, to your experience, will cross really help in exorcism?
3. If crosses are required, what kind of cross is more effective? A cross with the figure of Christ or the one without?
4. As some unexpected situations may,must the exorcists follow the procedures in Rite of Exorcism(1999)? Moreover, I have heard that the old version of exorcism is more effective than the new one established in 1999. Is it really true?
Sorry for tons of question. But I hope you will help me with these.
Thank you very much!
Father Joe,
I thank you for all your help.
Although i have many questions aside from Exorcising of demons.
But i guess those can wait.
Thanking you.
Father Joe,
The exorcist 1973, the movie based on this story.
May i ask what is the name of the boy in the Mount Rainier case?
another question, How are you sure that if someone is possessed or schizophrenic or just plain obsessed into thinking he/she she is possessed?
Sorry for the tons of questions, I’m just curious.
Thanking You.
Father Joe,
Reading this has given me an interest in the supernatural
If this is how an exorcism is in real life.
i would like to learn more about it. Is there any other intriguing exorcisms that have occured.
I watched the show.I honestly never believed in exorcism
but reading this proves otherwise.
I would like to ask you a few questions myself about exorcisms as it is a growing interest in my mind.
Thanking you.
Father Joe,
Is it true that this boy was taken to the Jesuit Retreat House in South St. Louis? (Called the White House). It is very beutiful and overlooks the Mississippi River.
Fr. Joe,
I live in the St. Louis area and there is a local radio show that once a years for Halloween goes to various places around St. Louis that are said to be haunted. This year they are going (already taped and will be played for the audiance on 10/30 and 10/31) to the home in which this boy stayed when not at the Alexian Brothers Hospital in St. Louis. The d.j.’s have talked some about this and say that it is the scariest place that they have been to yet. One d.j. was setting up prior to the show and was talking to another crew memeber in the room next to him, which is wear the boy slept, I believe. The crew member he thought he was talking to then came up the stairs and had not been in the next room like he had thought. Three of the locals that won the contest to go with the crew heard someone trying to get into the room they were in, as well as voices, while they were the only ones in the home. Nobody made it past 6 minutes in the home by themselves. The crew tried to get permission from the Diocese of St. Louis to have a priest bless them, but the Bishop refused. Given what little I know about spirits and the supernatural, don’t you think these guys are playing with fire, or is doing this stuff in good fun around Halloween okay? To me, this can show non-belivers that there is an afterlife, but I have also been warned not to mess around with this? What do you think?
I had volunteered at a kids retreat for my church. there was this one girl who’s life had been very hard. on the night the teachers were parying for the children, my friend was praying for her. but a lot of weird things started to happen to her. the pastor said it was just psychological. you can email me anytime.
Father Joe:
How do we know that serious psyochological diseases are not also manifestations of an evil spirit? I believe that we lean on psychiatric medicine far too much and on God far too little. If it is not of God, isn’t it Satan?
Hello Father,
I’m very interested about this stuff and I aspire to be an exorcist someday. Later, I want to help my aunt who is currently in a mental institute. I believe that she is hyper sensitive and could see spirits. Unfortunately she got interested in astrology and my grandmother invited all sorts of spiritists in our previous house which I think might be the cause of her sickness. I pray for her sometimes and I hope that God would liberate her. Please pray for her also, she is in dire need of prayers. I also ask for your advice concerning my topic. Thank you.
Dear Father Joe,
Thank you for posting this. Ironically, I just watched the movie “The Exorcisim of Emily Rose” and I thought Tom Wilkinson’s portrayal of the exorcist Fr. Moore was just wonderful and very moving.
This is something I have a small amount of familiarity with because when i was first out of school and working in the adolescent ward of a psychiatric hospital we had a patient who we came to believe had been the victim of voodoo. It is not the same thing but I witnessed the utterly wild and unimaginable behaviors that did, indeed, seem demonic. She was transferred to a higher security facility and I never did know what happened to her.
What I wonder about is how the priests who are involved in these rituals fare afterwards. I imagine it is a horrific experience for them and I wonder if their faith is so strong that they are able to recover and go on normally or if an exorcisim permanently effects the exorcist.
Thank you for your wonderful, thought-provoking blog.
Kathleen
Hi Father Joe
I seen the film the Excorcist, and it is one film that cemented my faith in God. This is the first time i have ever really read the true story and it is more disturbing than the film. There really is a huge battle between good and evil in this world. I think a person has to pick which side their on.
Kindest Regards and Gods blessings
Barry Fannon
hi father joe
i was just wondering if i could have some more information on how to get rid of and protect my self from these spirits…they frieghten me but at the same time im so intruiged by them that i cant stop readiong about them…and at nite sometimes i find it hard to fal asleep and get back to sleep after i wake up at wierd times in the night…im always paranoid about “them” being there
Hi Father Joe,
I am currently doing research for a documentary on demonic possession and would love to learn a bit more about it, as well as the process of freeing the body from these demonic spirits. If you have a private email address I could contact you at I would love to correspond and ask you a few questions. Please let me know!
Best,
Sarah James
Wow!
I have to admit I didn’t expect a reply of such lucidity and depth. I actually didn’t expect one at all.
Your answer I think was absolutely critical to my thought process.
Maybe even someone else might be helped by this dialogue.
Thank you Sir.
Tim
What is the overall purpose of a possession anyway?
These devils, demons or whatever they are have nothing else to do except roam around listening for conjurers or hoping to come across someone, a little recon if you will, playing with a Ouija Board so they can assess the situation and determine in their own devilish way whether this kid or adult needs to be possessed.
Most stories I have read or alleged “genuine” documentation concerning possession always have the stories ending in the same way…The priest comes and casts the devils out through either a Deliverance ritual or an Exorcism ritual.
It’s worth noting that an exorcism hasn’t worked in every case if even some of what I have read is true.
Cases of possession typically involve the affected individual having some sort of ability to read the future courtesy of the demon. The person suffering from possession does not have this ability yet it is the demon acting through that person implying that the demon has the ability to see into the future.
Yet the demon can’t see that they are going to likely or eventually be thrown out of the body they are inhabiting. Or can they see it? And what they are doing is just part of the overall message that they are here and can do what they want to do pretty much unchecked?
The Earling, Iowa case concerning Emma Schmidt seems much more severe than this case with the boy in Cottage City.
Both cases need to have the belief of the reader that these things can happen for it to become real to them.
I find the whole issue of demons and humans existing on the same planet confusing anyway. Want to know why?
Because of the Garden of Eden…Here we have Adam and Eve the first two humans. They are living in paradise tending the garden and not a care in the world.
Apparently the war between Satan and God has already happened prior to the Garden of Eden being created. Satan and his minions are existing here on Earth prior to the creation of Adam and Eve.
In the middle of this Garden paradise are the two trees…Thus a choice is thrown into the mix along with a little thing called temptation. The Tree of Life or The Tree of Knowledge of Good and Evil. This implies just from the name that Evil already exists I’m guessing because Satan is here roaming around on the Earth. Lest we forget it was a higher power that threw him down here to begin with. Why send, or banish, these bad spirits, former angels, to the outer reaches of the Universe where they cause no harm? Earth is as good a spot as any. Earth where human beings will soon be if they aren’t already.
Satan then assumes the form of a serpent and meanders through the Garden until he stumbles across Eve. A very naive, innocent , I’m the only woman on Earth Eve who has never even been to Vegas to learn about street smarts.
Within a few minutes Satan has taken this naive first woman Eve and corrupted her by upping the stakes on the temptation offered by the Tree of Knowledge.
Why even let this happen because, if you believe this story, ALL of mankind was doomed from that point forward from the actions of a single naive young woman who was under coercion from a malevolent spirit that had been roaming around since forever. A spirit that had already warred with God.
How could it have not been known that Satan was slithering around the Garden looking for trouble?
Would it not have been better at that point for those 2, Adam and Eve, to have simply been wiped away and a fresh start made?
Instead children are born in sin, which is an absolutely horrible way to come into the world, and become subject possibly to obsession or possession. It’s then turned into a thing about “choice”.
Even worse is the idea that after you die demons can take your soul if you’re not “saved” and torture you barbarically.
To me it’s no wonder that so many people need the help of psychiatrists particularly if they have been subjected to fire and brimstone religious ideas.
The answer I get most often is that it’s not for me to question and it’s way beyond your simple human understanding.
Yet, history has documented hundreds of cases of ghosts, poltergeists and demons haunting mankind’s very fabric…The soul.
The idea of ghosts, human spirits here on earth, bothers me even more than demons do. The reason for that is simple…If there truly are “human” spirits in different places here on Earth then why didn’t these souls go to Heaven or Hell when they died? After all, that’s what we were taught in Sunday School as impressionable children.
Every question prompts another more difficult question.
Any opinions?
Hi there!
Reading some of these comments give the chills…Is it really possible that any one who believes in God and in the Bible would think that Satan “does not possess anyone, but just tempts people?” Come on, Jesus was an exorcist par-excellence and he came to defeat Satan. How many accounts do we see in the Gospels where possessed people were delivered by the Lord?
I am currently going through some awful spiritual warfare. I have things moving by themselves in my home, I hear creepy inexplicable noises and even get physically attacked, and the worst of it all is that anyone going through what I am going through have no one to turn to. There is not enough exorcists or deliverance ministries out there. One has to rely on one’s own prayers and in the Mercy of God, because you can go from Church to Church asking for help and you get nothing or near to nothing…
Anyways, for those who don’t believe it, here’s just a thought: if there is no spiritual realm and thus no enemy of Christ, does it mean that the Bible and all that comes with it is a hoax?
God Bless!
HelenHelen
My husband were sitting in our lounge one evening watching a DVD,just your typical evening relaxing after work+college. I cannot remember what led us to the conversation but laughing I said “I’d happily sell my soul”, what happened next really shocked me,all our block of flats homes electricity went off for a few minutes.Before you think powercut,it was only our block! But it was what happened next that I think sealed my fate.
I went to the shop for a few bits of shopping and what do you think my change was,yes you have guessed correct,it was 666. Ever since this several of them have popped up in my life from telephone numbers to receipts.
I just wish I had sold it for a millon pounds at the time,because after asking several times in this last year he does not seem to be listening.
I geniunely do not know if I have sold my soul or that I’m mentally ill.