• Our Blogger

    Fr. Joseph Jenkins

  • The blog header depicts an important and yet mis-understood New Testament scene, Jesus flogging the money-changers out of the temple. I selected it because the faith that gives us consolation can also make us very uncomfortable. Both Divine Mercy and Divine Justice meet in Jesus. Priests are ministers of reconciliation, but never at the cost of truth. In or out of season, we must be courageous in preaching and living out the Gospel of Life. The title of my blog is a play on words, not Flogger Priest but Blogger Priest.

  • Archives

  • Categories

  • Recent Posts

  • Recent Comments

    Jeremy Kok's avatarJeremy Kok on Ask a Priest
    Gary Joseph's avatarGary Joseph on Old Mass or New, Does It …
    Barbara's avatarBarbara on Ask a Priest
    Anonymous's avatarAnonymous on Ask a Priest
    forsamuraimarket's avatarforsamuraimarket on Ask a Priest

Mary’s Virginity in the Context of Jewish Understanding

Virginity was associated with holiness and purity going back to Old Testament days. However, while it was insisted that this gift should be brought to the marriage bed undefiled, the main emphasis among the Jews was fruitfulness and progeny. The promiscuous woman was understood as damaged goods and unclean. The barren woman was viewed as cursed. We see this latter sentiment with Abraham and Sarah and in the New Testament among Zachariah and Elizabeth. Sacred tradition indicates a similar situation with Joachim and Ann, the parents of Mary. These women rejoiced because God gave them a child and took away their shame.

“Sons are a birthright from Yahweh, children are a reward from him” (Psalm 127:3).

“Your wife will be a fruitful vine within your house: your children will be like olive shoots around your table…may you see your children’s children” (Psalm 128: 3,6).

Leave a comment