
The early Christian community kept faith with the practice of Jesus in depending entirely on male priests. The Scriptural witness is ratified at every turn. Although the Virgin Mary occupied an honored status among them (Acts 1:14), there was never any hint that she should replace Judas as one of the twelve (Acts 1:15-26). Further, on Pentecost, despite the universal showering of the Holy Spirit upon the infant Church (Acts 1:13-14), it was left to “Peter and the Eleven” to take on the initial preaching of the Gospel (Acts 2:1, 14). Looking to St. Paul, it is evident that he relied heavily upon the help of women, maybe even more than Jesus did. Paul makes known Phoebe who served the Church in Cenchreae and also many other women who assisted him in his labors (Romans 16:1-16). He counted Priscilla and her husband Aquila among his friends (Romans 16:3), even entrusting to them the completion of his instruction of Apollos in Ephesus (Acts 18:26). Paul, who said some formidable things about the place of women, is left speechless when Lydia insists that he receive her hospitality at Philippi (Acts 16:14). The great apostle takes it for granted that men and women alike will pray and prophesy when the community gathers for public worship (1 Cor. 11:4-5, 13). Yet, even in the face of all this, he insisted that the leadership in the community and the official teaching come from male office-bearers. I mention all this because sometimes certain post-Christian and anti-patriarchal feminists caricature the early Church as a woman-haters’ club. Far from it, the apostolic community was in many ways more liberating for its women than pagan society; however, women were still not ordained. They felt the very real need to perpetuate the model of ministry established by Christ.
POPE JOHN PAUL II: “I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful” (Ordinatio Sacerdotalis).
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