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    Fr. Joseph Jenkins

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Responding to Lies Told by the Darkness

The demonic will lie to us, offering a feigned friendship and understanding. Evil is all about seduction, not about well-being and advancement. What is the darkness really saying behind the duplicity and rhetoric?

The Darkness

You are no good.

You are stupid.

You are fat and ugly.

No one loves you.

You are worthless.

You are hopeless.

You can’t do anything right.

No one wants to be around you.

No one cares about you.

We would all be better off with you gone.

You are bad and beyond forgiveness.

You deserve every bad thing that happens to you.

Everyone hates you.

You would be better off dead.

A Response

Enough! Everything that God creates is good. You have value in God’s eyes. Indeed you are precious and irreplaceable. Your worth is immeasurable.

Some are smart about the things of the world but ignorant about the truths of eternity. We know that God loves us and has called us to a relationship with his Son. We should all be, as St. Paul taught, fools for Christ.

God calls us marvelous to behold, no matter what the standard of beauty in the world might be. Nothing else matters.

God loves us and his Church does, too. We must never buy the deceit that we are not lovable.

We have value because God gives us worth. People might not recognize it, but everyone is important. There are no disposable people. Everyone matters.

Our hope is in the Lord. Despair is from the evil one and is poison to faith. There is no Christianity without hope. It is one of the three things that last: FAITH, HOPE and LOVE.

We might make mistakes and fail, but the good Lord will give us strength. Jesus, himself, was judged a failed prophet by the world, a criminal handed over by his own people to be put to death. But the world was wrong. We can share in Christ’s victory.

God wants you near him and the Church wants you, too. She invites you to worship with the community and to know fellowship with other believers. You are not alone.

Jesus cared so much for you that he laid down his life and died for you. Yes, by name, he shed his blood that you might know him and his saving mercy. The Church also cares, from the moment you were conceived in the womb, she was the advocate for your life.

We would be diminished by your loss. You need the Church and we want you. Christ wants you as a friend in his service. We are all family.

We are all sinners but the mercy of God is infinite. All that is required is a contrite heart and a disposition for faith and conversion. God wants to pour his life into us.

It is not a matter of what we deserve but rather the generosity of God. He gives us his gifts freely. No one merits salvation; grace is a gratuity from the Lord.

God loves you. The Church and the saints love you. There are probably many who love you in this world but you do not always see it. You are surrounded by love.

Life is God’s gift. He alone is the one to number our days. We need to respect this gift in us and others. We know that when our time in this world grows short, we have an eternity with the Lord waiting for us. The saving work of Jesus is a testimony that love is stronger than death.

A Priest Echoing the Voice of Jesus

Reflecting upon my own formation, we had opportunities for clinical pastoral care but were offered little in the way of understanding human psychology. Priests can certainly become proficient counselors over time but rarely just out of the seminary. The priest learns a great deal over the years as he undergoes his trial by fire. He becomes a master on the human condition, both good and bad. Of course, few clergy are professional psychologists or social workers. We are ministers of the Gospel and priests of the altar. We speak the language of faith in a world that has an increasingly difficult time with translation. We want to save marriages and better people’s lives, but always in terms of the redemptive work of Christ. We desire for people to find healing in a personal and corporate relationship with the Lord.

When a priest or teacher begins to talk about Jesus and religion, some people turn us off. Young people often do this and have not yet mastered masking their distraction. They know from their primary catechism that Jesus loves us but have rarely reflected upon what this really means. The full sacrificial dimension of this love has yet to seep deep into their soul and personality. They can recite the theme but do not feel its significance. If they truly appreciated the depth of Christ’s love, they would be brought to tears and would eagerly try to expunge sin from their lives. Jesus loved us so much that he died for us, to forgive our sins. This was no stoic act, but one filled with conviction and emotion. God would have us receive and return this love in kind. I would pointedly ask each listener, “Jesus loves YOU, what does this mean to YOU?” Jesus dies for them by name. He knows them better than they know themselves. He knows the problems they face and is ready to shower his grace upon them. Jesus can help and he wants to help. But have we truly invited Jesus into our life? Is he real for us or just a name we hear in church and read in the Bible? Jesus had to deal with feelings of abandonment and fear as well. The agony in the garden resonates with our own fears and sense of loneliness. You may have cried in your pillow but he wept at the death of his friend Lazarus and again when he sweated blood on the Cross. Jesus had his own relationship troubles. The leadership of his own people sought his life and his beloved apostle Judas betrayed him. His family thought that he was out of his mind. His friends often failed him. He knew, first hand, what we all go through. Maybe we have sought compensation in material things? Maybe we have raised the value of money and things over the needy and faith? Maybe the desires of the flesh have supplanted a true love of persons and God? Maybe our response has been to turn inward instead of outward? Jesus tells us to look to him. The answer is not to be found in the distractions of the world. He is the Way and the Truth and the Life.

There are many voices in the world that would lie to us. They tell us that happiness can be found in a bottle, drugs or sex. They are traps set by the evil one and his minions. Such paths are dead-end roads that will leave us with a sense of nowhere out. Too many who get lost listening to these voices are tempted to destroy themselves, wrongly thinking that it is one way out of the cage of a painful and meaningless existence. But this is the final lie on the road to hell. Instead, we listen to the voice of Jesus. He knows what you are facing and he wants to help you. Jesus is himself the medicine for the soul. He wants us to share his life and love. He will give his Spirit to any who ask. It does not matter what we have done. God is gracious and merciful.

SOLT Press Release on Father Corapi

The Society of Our Lady of the Most Holy Trinity has put out an official press release on the FATHER CORAPI SCANDAL. Fr. Gerard Sheehan, the superior writes:

“While SOLT does not typically comment publicly on personnel matters, it recognizes that Fr. John Corapi, through his ministry, has inspired thousands of faithful Catholics, many of whom continue to express their support of him. SOLT also recognizes that Fr. Corapi is now misleading these individuals through his false statements and characterizations. It is for these Catholics that SOLT, by means of this announcement, seeks to set the record straight.”

While I can appreciate the need for a statement, I must admit that I am surprised at the bluntness and the depth of revelation. He remarks about the investigative process and what they discerned from emails, witnesses and other sources that has been going on during the time of the priest’s public ministry:

  • Fr. Corapi already handed in his resignation in early June.
  • He paid $100,000 to silence the woman making charges.
  • Other witnesses were similarly silenced and Fr. Corapi refused to release them for testimony to the investigative team.
  • He had violated his promise of poverty by holding legal title to over one million dollars in real estate, luxuary cars, boats, etc.
  • He cohabitated in two states with a known prostitute, recently began sexting one or two women and resorted to repeated drug and alcohol use.

I would not normally even post about such matters, but I can well appreciate the frustation of his superior.  Fr. Corapi is a powerful communicator and people love him.  If he is guilty of such things and is falsely placing the blame on the leadership of the Catholic Church, then public correction needs to be made.  Having said this, I think that the leadership in SOLT must be faulted for allowing this situation to grow so out of hand.  They should have reigned him in years ago.  Their passivity has now made for a far worse and more scandalous situation.  The press release continues:

“SOLT has contemporaneously with the issuance of this press release directed Fr. John Corapi, under obedience, to return home to the Society’s regional office and take up residence there. It has also ordered him, again under obedience, to dismiss the lawsuit he has filed against his accuser.”

A letter of resignation would not release him from his priestly promises and those made to SOLT. A good priest does as he is told. This is a bad situation all around. I wonder how Fr. Corapi will respond? I suppose die-hard fans will contend that the evidence is contrived and that the priest is innocent. And indeed, I would still argue that if he is innocent then he should make his case and work with the process. It is unfortunate that Fr. Corapi has forced this whole matter and scandal into the public forum. But souls are at stake and this delicate situation is about more than one man. If he is guilty, then he should demonstrate sorrow and contrition, placing his ministry and future into the hands of his lawful superiors. It would be a wonderful teaching moment and maybe the highpoint of his ministry.  Christ is speaking to him through his superiors.  That is how priestly obedience works. But will he listen? Will he fight for his priesthood?  This battle cannot be won with militant rhetoric or tactics of subterfuge.  He can only find victory by being a faithful son of the Church and a humble priest.  He must be courageous and forthright about any revelations exposed by the truth.  He must reckon himself as any confessor to be the first among sinners, “Mea culpa, mea culpa, mea maxima culpa.”  Things will never be the same but God may not be finished with him yet.  I pray that Fr. Corapi will make the right choice and work with God’s grace in this.

An element which really upsets me about this situation is how one segment of the Church is set against another. Father Corapi comes under investigation and the priest comes out with a statement that the bishop and his superior have a right to do what they do; but next he talks about the real enemies of the Church and we all know he is targeting those who put him on administrative leave. Then he claims obedience but his personal corporation makes a statement that they are under no one’s thumb and the ministry media business will continue as if nothing has happened. By the beginning of June he submits his resignation and tells his fans weeks later that the Church has forced him out. Bishop Michael Mulvey and his lawful superior, Fr. Gerard Sheehan, SOLT, seek to clarify matters but then there is the public intervention on his behalf of the founders of SOLT, Father Flanagan and the Bishop Emeritus of Corpus Christi, Bishop Rene Gracida. Critics and fans of the priest can now take their pick and decry the other side as wrong-headed or evil. The impression is given that the Church is fighting with herself. Despite the lament of Fr. Corapi that this is a plot of the liberals who are out to get him, the battleground that emerges is between very conservative or orthodox churchmen and laity. Liberal revisionists are no doubt having a delight in watching the so-called “religious right” of the Church rip itself apart over the media priest. This has all the makings of a new voyeuristic television program called THE BATTLING BISHOPS. Since the clarification released from SOLT, I notice now that Bishop Gracida seems to have shifted somewhat from supporting Fr. Corapi to attacking SOLT for allowing the situation to develop in the first place. However, it seems to me that the stage was set by those who initially allowed Fr. Corapi to set up his independent operations. In other words, there is blame enough to go around. It is troubling that Bishop Gracida took a public stand against a man’s lawful superiors even though he admits that he has not talked with the priest for years! Now Fr. Corapi is telling his fans on Twitter to look forward to an important announcement on Thursday.  Enough already!  I discern a manipulation of good men behind all these tensions that is due to evil human machination and/or to the intrusion of something devilish.

Phil Lawler at CATHOLIC CULTURE succinctly tells it as it is:

Like the late Father Marcial Maciel, the disgraced founder of the Legion of Christ, John Corapi has worked for years as a celebrity priest: encouraging a cult of personality, setting his own agenda, raising large sums of money that he spent at his own discretion, and—most dangerous of all—accountable to no one. It was a formula for disaster, and now the disaster has occurred. Again.

I would beg people to separate the truths Father taught from the possible failings of the messenger. All are tempted, but the devil delights in targeting priests; while he could not seduce the high priest Christ, he often settles for corrupting those men who participate in his priesthood. Pray for priests, pray for Father Corapi and pray for “the little ones” who might despair of their faith.

I am done with this topic, but will give Father Corapi the last word:

FINANCES…”From the earliest days (more than twenty years ago) the Founder of the Society of Our Lady, Fr. James Flanagan, encouraged me to support myself and the Church as well.”

IMPROPRIETY…”I have never had any promiscuous or even inappropriate relations with her.”

INVESTIGATION…”As standard practice, my legal counsel advised me not to cooperate with the investigation until I was able to determine that the Commission’s process was fair and I had adequate rights to defend myself.”

HUSH MONEY…”I never paid anybody off to remain silent.”

RESIGNATION…”I resigned because the process used by the Church is grossly unjust, and, hence, immoral. I resigned because I had no chance from the beginning of a fair and just hearing.  As I have indicated from the beginning of all this, I am not extinguished!”

CLICK HERE  to read the SOLT press release.

CLICK HERE  to read my post on this matter last month.

A good friend feels that this topic and the argumentation associated with it is not good for me. It is true that I find it very upsetting. I love the priesthood and the Church. I get defensive when they are threatened. I also worry deeply about the good of souls. It is true too that the plight of a brother priest is always felt very personally. Many of the comments, moderated and mostly not posted, are unreasoning and angry. So I am going to end it here.  Orignally I posted a video here that gave Father Corapi the last word, albeit with an advertisement tagged to it.  However, he has liquidated his business and removed all signs of his web presence.  He is gone from sight, but maybe not from our minds and hearts.  Keep him and the people he impacted in prayer.

Responding to an Attack Upon Catholicism

PAUL:  You people are very sick.

FATHER JOE:  You are very angry and judgmental about Catholicism.  Are you a fallen-away Catholic?  Many Catholics find comfort and helpful guidance in Catholic faith and values.  You are too quick to tear down and attack that for which you seem to lack authentic understanding. Sin is the sickness, not religious faith.  You are no better than the people you ridicule.  You are also a weak sinner who needs Jesus and his mercy. 

PAUL:  The Catholic Church has made so many “rules” that do not even exist in the Bible.

FATHER JOE:  The Catholic Church has rules for good order, but the commandments and the ecclesial precepts find their basis in the Decalogue given to Moses and the two commandments of love from Christ.  We also believe in natural law.  God gave us reason to appreciate the harmony and order of his creation.  Values that reflect divine positive law and natural law are not capricious.

PAUL:  Since when do “men” speak for God or Christ?

FATHER JOE:  As for men speaking for God, such is the witness of the Old Testament prophets and the New Testament apostles.  Our Lord, himself, while critical of the hypocrisy of Pharisees, admonished the Jewish people to do as they say and not as they do.  Jesus establishes a new covenant people and gives the Church’s leadership something of his authority.  The Church is entrusted with the Gospel and even collects the books and letters that would constitute the New Testament and the complete Christian Bible.  Men in the Church have also been responsible for the translation of the Scriptures.  Apart from the community, and men wise in the ways of God, you would not even know God’s Word.  If men and women did not pass on the faith, you would not know Jesus or the story of salvation.  The Catholic Church was preaching the Good News before there was a complete Christian bible and while the Gospels were only an oral tradition.  

PAUL:  Where in the Bible does it say one should confess sins to another man, say a few Hail Marys, Our Fathers (and of course put some $$$ in the box!) to be forgiven? PLEASE show me this. IT does not exist.

FATHER JOE: 

Jesus, being God, knew the hearts of men.  Nevertheless, sinners still needed to repent and believe.  Priests have the authority to forgive sins, but few have the power to read souls or minds.  That is why the confession of sins is crucial, making possible an adequate penance and counsel.  The prayers or acts of penance and/or mortification show God our thankfulness for his mercy and make a certain degree of reparation for temporal punishment due to sin.  There is precedent for confession in the Old Testament: Leviticus 5:5, Leviticus 26:40-42, Hosea 5:15, Job 33:27-28, Joshua 7;19, Jeremiah 3:13, and Proverbs 28:13.

Tithing or support for the Church is a Christian obligation; however, it is not normally an element of penance arising from the Sacrament of Confession.  The Lord gives priests something of his authority so that they might perpetuate his ministry of reconciliation. We read in 2 Corinthians 2:10-11:  “Whomever you forgive anything, so do I. For indeed what I have forgiven, if I have forgiven anything, has been for you in the presence of Christ, so that we might not be taken advantage of by Satan, for we are not unaware of his purposes.”  St. Paul goes on to write:  “And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation, namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation” (2 Corinthians 5:18-19). Another important text is 1 John 19: “If we acknowledge [confess] our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing.”   There is also James 5:16: “Therefore, confess your sins to one another and pray for one another, that you may be healed. The fervent prayer of a righteous person is very powerful.”  Looking at the Gospels, texts like Matthew 16:19 and Matthew 18:18 are important.  Often cited is John 20:21-23:  “(Jesus) said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ And when he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.’”

PAUL:  What good does it do me to pray to Mary? She cannot save ANYONE. Only Christ can forgive your sins. Pray to him, not some guy in a fancy box who will then give you his recommended “Penance.” How ridiculous!

FATHER JOE:  Yes, only Christ can forgive sins, but the ministry of Jesus is perpetuated and mediated within the saving community of the Church.  Penitents receive absolution from a priest, but the proper object of the prayers is always God.  Indeed, even prayers to Mary and the other saints, while they invoke intercession and solidarity, are still directed to God.  Those who have already made it to the promised shore continue to love and pray for us.  The graces from the deposit of the saints can also be accessed.  Nothing is lost.  Christ is present and his saving work is active in his Mystical Body, the Church.  Confession is a sacrament that can be conducted behind a screen or face-to-face.  There is nothing ridiculous about this.  Indeed, it is beautiful.  God loves us and gives us all we need for spiritual perfection.

PAUL:  Catholics need to read their own Bible and quit making up their own human rules!

FATHER JOE:  Catholics have wonderful bibles and the Scriptures are proclaimed at and substantiate the Mass and Reconciliation.  Human rules or disciplines in the Church amplify the law of God and give order to our Christian discipleship.  Such is the mandate given to the apostles and their successors as our lawful shepherds.

PAUL:  Please tell me where in the Bible sins are labeled as “mortal”? — MORE Catholic rubbish.

FATHER JOE:  For someone who argues “sola scriptura,” you seem to be in great ignorance of biblical truths.  It is sad that someone who claims to be a Christian would insult learned believers who take their faith seriously.  The Bible teaches degrees to sin.  All sin, even “venial” or lesser sin, is disobedience and a failure to love as we should.  However, certain sins are most grave and bring upon us the sentence of death, in other words, these are “mortal” sins which kill the soul and breech our relationship with God.  The Old Testament admits to degrees of sin (see Genesis 18:20).  The New Testament amplifies this truth (see John 19:11).  Just as our Lord could raise the dead, the absolution in the sacrament of penance can restore a contrite soul back to life.  “If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray. All wrongdoing is sin, but there is sin that is not deadly” (1 John:16-17).

PAUL:  Just step into our church, sit down and let us read you a few verses, then we’ll pass the basket around again for a few more of your hard earned dollars… I have been to Rome and viewed all the wealth the Catholic Church has managed to gather from “devout Catholics.”

FATHER JOE:  Participation at church is more than just going through the motions.  Most parishes and Catholic pastors struggle to be good stewards of the resources given us by God’s good people.  We do not preach a prosperity gospel but witness in a way that brings the truth to ignorance, healing to the hurting and hope to the oppressed.  The Church is a treasury of the Western world’s history and culture.  But she is also the refuge of a billion people in this world and many more in the next who count Jesus Christ as both their personal and corporate Savior.  The Pope intervenes annually for the poor and collections are taken the world over to cover the shortfall.  Would you have us sell all our churches for secular condos and for shopping malls?  Your bigotry betrays your reason.

PAUL:  My wife was refused entry into the famous “Vatican” because her shoulders were not completely covered. Christ said bring ALL sinners, He has no Dress Code for his house! I found it very funny how a young girl in line ahead of us (most likely 8 years of age and obviously a virgin) was allowed in without her shoulders covered at all, yet a married woman was not! MORE Catholic B.S.!

FATHER JOE:  The dress code for the Vatican and meeting the Pope is well documented.  The problem was that you and your wife did not respect the Holy Father enough to make proper preparations.  Comparing the status of an adult woman with a child and then making a comment about her sexual condition shows the great depth of your spiritual sickness and moral depravity.  All churches have dress codes of one sort or another, the same for synagogues and mosques.  Would you have churches allow people to enter with vulgar tee-shirts or naked?  As for our Lord, he told a parable that you have evidently forgotten:   “But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’  Many are invited, but few are chosen” (Matthew 22:11-14).  Every Mass is a sacramental participation in the heavenly marriage banquet.  Our dress and posture should show the proper respect, not simply to the Pope, but to almighty God.  Tell your wife to cover up next time.   

PAUL:  NO ONE could ever convince me that this cult called Catholicism is true followers of Christ. The weak minded will believe ANYTHING these “men” tell them and empty their pockets if they are convinced it will get them to Heaven.

FATHER JOE:  If you believed Catholicism was a cult then why would you even try to enter the Vatican?  Were you up to no good?  The weakness of argument and mind is yours.  You throw out straw man arguments that are parroted from old anti-Catholic sources.  I hear a lot of prejudice and anger speaking, but little in the way of reasoned argument.  Typical of your type, you falsely characterize Catholic beliefs and then you attack what you yourself have fashioned.  No one can buy his or her way into heaven.  The Catholic Church has taught for 2,000 years that Jesus is the Way and the Truth and the Life.  Jesus is the anointed one or Christ.  He is the Lamb of God who takes away the sins of the world. 

PAUL:  All people really need to do is READ THE BIBLE THEMSELVES and understand that ALL MEN ARE CREATED EQUAL!

FATHER JOE:  The Bible was once used in arguments for slavery.  You cannot use the Bible like a moral manual.  However, I will admit the there is much in the Scriptures, particularly in the message of Christ, which stresses the inherent worth and dignity of all men and women.  St. Paul makes mention that in Christ there is neither free nor slave, Jew nor Gentile, male nor female… all are called to the saving grace of our baptismal faith.  Man was made in the image of God.  The forgiveness of sins restores our full likeness.

PAUL:  Just because some guy wears a fancy robe (and a KKK hat) doesn’t make him (or her) any “holier” than anyone else on this planet. Nor does it give him (them) the divinity to make some “new heavenly rules”!

FATHER JOE:  The racist KKK is also historically anti-Catholic and you are mouthing many of their old slanders against the Catholic Church.  The robes do not give our shepherds their authority.  It is given to them by Christ.  They share in the apostolic succession that keeps us in both historical and spiritual unity with Christ.  The apostles passed on their authority and we still proclaim the ancient faith.  Christianity did not begin as a book religion.  As I have written before, the Church was proclaiming the Gospel and baptizing new believers even before there was a New Testament.  The Magisterium does NOT invent new heavenly rules.  Rather, the Church passes on what she has been given.  The problem is not that Catholicism added anything; rather, it is that anti-Catholic fundamentalists like you have subtracted out elements of the faith given us by Jesus Christ.

PAUL:  Personally I follow the guidance delivered by The Bible, not a bunch of men and women who think they are “cleaner than the rest” because they supposedly don’t have sex (let’s not talk about the altar boy molestation that has occurred time and time again and mostly hidden or covered up by the Great Catholics!)

FATHER JOE:  The scandal of abuse by clergy is indeed a terrible business.  But most priests are good men who love the Lord and try to make a positive difference in the lives of the people they serve.  Speaking for myself, my one great ambition is to go to heaven and I would like to take a few of my friends with me.  We have different roles to play in the body of the Church.  We need each other.  We all need Jesus.  Priests do not imagine themselves as “holier than thou.”  Even the Pope regularly goes to confession.  We acknowledge in the sacrament, and at the beginning of every Mass, that we are sinners in need of a redeemer.  LORD, HAVE MERCY ON US.  CHRIST, HAVE MERCY ON US.  LORD, HAVE MERCY ON US.  A priest who hears confessions and offers absolution is humbled that God would make him into an instrument of healing and mercy for others.  The priest Confessor counts himself as the first among sinners.  He is not perfect either.  That is why all priests are to be guarded about hypocrisy and self-righteousness.  As for the Bible, you speak as if I and all Catholics are ignorant about God’s Word.  That is not true.  Of course, we could all know it better.  I think you have a long way to go before you can make a claim upon teaching biblical truth.  Why do I say this?  Not only do you show your lack of biblical formation again and again, you demonstrate nothing of the heart of Christ’s message.  There is nothing of charity in what you say.  Without charity, you have nothing.  I tell you this because, even though you have upset me, I am required to forgive and share the sacrificial love of Jesus.  I want you to be in good standing with the Lord.  You do not seem to have any awareness that attacking the Church, which is all the Christian people and not just buildings or clerics, you attack Jesus Christ.  

PAUL:  Jesus said it is good if a man CAN abstain, he never said you MUST abstain to spread his word, another Catholic “invention.”

FATHER JOE:  No, it is your invention.  One does not have to be a celibate priest in order to spread God’s Word.  The Roman Catholic Church prefers a celibate priesthood, although various Eastern rites of the Catholic Church have married clergy.  Our deacons are also given Holy Orders and the vast majority of these Catholic ministers are married men.  They witness marriages, perform baptisms, offer funeral services, work as chaplains and bring Holy Communion to people.  They do the very things we see Protestant ministers doing and more.  We also have religious brothers, sisters and members of the laity who teach the faith and proclaim the Gospel by word and witness in the larger community.  Further, there are growing numbers of Catholic lay evangelists, who are married and single.

PAUL:  I have also never seen anything in the Bible that said masturbation is a “Mortal Sin.” Wow! I guess this means that about 99% of all men will rot in Hell— ANOTHER Catholic rumor.

FATHER JOE:  Do you have a hang up about sex, Paul?  Sexual sins are serious because we are corporeal beings.  Our bodies are not robotic appendages or extensions, but are intimate elements of our identity as persons.  Masturbation as a sin constitutes serious matter, but all good confessors also give weight to issues like habit, passion, an erotic society and media, etc.  Anything that takes away freedom necessarily affects the consent.  As a priest my concern about any of the sins is not to steer people toward hell but to direct them to heaven.  You may have passed over into the dark area of blaspheming against the Holy Spirit.  I would plead that you be careful about this.  The Old Testament and the rabbinic tradition placed a great emphasis upon fertility and the blessing of posterity.  Masturbation is a trespass against this good of God.  Masturbation or Onanism is condemned by God (see Genesis 38:9).   Complicating matters further, it is a matter of course that masturbation is inextricably connected to lust and adultery in the heart.  Such is also condemned by God (see Matthew 5:28-29).           

PAUL:  I am sorry, but the God I believe in would rather a man touch himself then take advantage of another.

FATHER JOE:  This is why I am worried about you.  Men can struggle with chastity and still not take advantage of others.  The lines of dichotomy that you draw are false.

PAUL:  All the Catholic Church wants is MORE Money. You have to make your monthly payment to get to their heaven…

FATHER JOE:  Up until a few months ago, I was driving a 1995 used car.  Now I have moved up to a 2002 used car… still nine years old!  I wear shoes until there are holes in them.  I think I live fairly simply.  Compared to the Protestant ministers in my neighborhood, I am probably the poorest man among them.  Most Catholic priests would be in this category.  Yes, we ask for donations, but to pay the bills.  We also feed the poor and help those who are hurting.  Money is raised not to buy anyone’s way into heaven but to help relieve the hell that people suffer here on earth.  You have it all wrong.  Your false judgment against “all” the Catholic Church is nothing less than a sin.

PAUL:  I went to Catholic school for the first five years of my education. It finally reached a point where my mother could not afford the tuition. She was told by the clergy that she would go to hell because she removed my sister and I from the school… Pretty cool huh? What a bunch of sickos….

FATHER JOE:  Given how you have misrepresented so much else, I have a hard time believing what you write about this anonymous priest.  The poor man may have had a bad day or what you say is an exaggeration, but such a tale is hardly a good reason to turn against the Church.  I was turned down for Catholic school entirely.  Sister told my mother that I was “sickly and stupid,” and so I went to public schools all the way through High School.  I failed first grade and the public school teacher wanted to send me away to a special school for “retarded” children.  Yes, that was the word she used.  Another teacher came to my rescue and helped me to stay in the school the following year.  I did not give up on life or learning.  Neither did I turn away from the Church.  I became a priest.  I am sorry that you did not have such strength of conviction or faith.

PAUL:  Oh and one more thing (sorry, I forgot!). The God I believe in would rather a couple use a condom to prevent the spread of disease and an unwanted child. There are enough sick people and starving children on this planet.

FATHER JOE:  Men and women are not simply animals in heat.  The marital act is non-contraceptive intercourse between a husband and wife.  Regardless of age and fertility, it is that TYPE OF ACT that is open to the generation of new human life.  Condomistic intercourse is not the marital act.  Not only is it closed to the gift of children, it also places a barrier between the spouses in terms of their mutual fidelity.  The natural law is circumvented in regards to the giving and receiving between spouses.  They are to surrender everything they are to the other and become one flesh… not one flesh divided by a piece of latex.  This is not simply a mechanistic reservation, condomistic intercourse is an entirely different TYPE OF ACT from the marital act, an act that renews the marital covenant, a covenant elevated by Christ to a sacrament which points to his unity with his bride, the Church.  If marital couples are faithful to each then there is no chance of HIV or other sexually transmitted diseases.  As for the contraceptive intent, it is the handmaid of abortion.  You display this slippery slope in your language about “an unwanted child.”  No child should be unwanted.  Once we start thinking like that, we become enemies of the Gospel of Life proclaimed by Jesus and the Church.  If couples hate, or do not want children, then they should not get married.  Couples who are not married have no right to the sex act.  Our Lord prophesied during his passion about such an attitude as you display.  “A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, ‘Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.’ At that time people will say to the mountains, ‘Fall upon us!’ and to the hills, ‘Cover us!’ for if these things are done when the wood is green what will happen when it is dry?’” (Luke 23:27-31).    

PAUL:  Sex is a wonderful experience shared between two people in love. But according the Catholic’s way of thinking you need to have a newborn at least once a year because birth control is a MORTAL SIN… How stupid is that?! They just want MORE Catholics to send them more money!

FATHER JOE:  The marital act is indeed a beautiful expression of love between a husband and wife; however, not every form of sexual expression is legitimate or worthy of our humanity.  But I guess you have a problem with any restrictions.  Once again, though, you falsify the Catholic stance toward the propagation of the species.  Natural family planning can help couples space births and to have children.  As long as it is used unselfishly, such family planning has value.  Artificial contraception is deemed immoral but there is no Church requirement that people reproduce like rabbits.  Next, you connect the matter of sex to money… the two topics that seem to obsess you.  The Church embraces millions upon millions who have little voice except that of the Church seeking justice.  She does not write them off or give preference to the rich.  Indeed, despite how they tax the resources of the Church, the late Pope John Paul spoke about the vast multitudes of the poor as the true treasure of the Church.  The Church has a preferential option for the poor.   

PAUL:  I pity you all for being so brainwashed. But then again look at the other cults of the world (including the one run by Jim Jones) who have convinced weak minded individuals to follow them!

FATHER JOE:  You would compare the Church to a cult where a madman murdered his followers?  The Church does not brainwash people or seduce weak minds.  But the enemies of the Church do precisely this, and it appears to me that you are one of their victims. 

PAUL:  Stand up for yourselves people and pray. God WILL listen to you. Some people do need a little guidance along the way but NEVER believe things “men” speak of. There is no need to obey rules made up by a cult intent on controlling your life. Read your Bible and you will learn what GODS will is, not some guys making up the rules as they go…. Catholicism = The Earth’s Greatest Cult (good luck with that!)

FATHER JOE:  Our good Catholic people do pray, sometimes standing and sometimes on their knees.  Catholics are increasingly knowledgeable of their bibles and have the wisdom of the saints, the Church fathers and theologians and biblical exegetes.  We are not afraid of learning.  Ours is an informed faith.  These sources of Christian doctrine are far more reliable than that of one ignorant and angry anti-Catholic fundamentalist.  You offer no reasons why anyone should follow you over the 2,000 year old institution established by Christ.  Do you belong to a church or are you a cult of one.  If Catholics read the Bible and study their faith, then the ignorance, prejudice and treachery of men like you is immediately exposed.  Catholicism = Christianity, pure and simple!  

Priests & Sacrifices

ANTI-CATHOLIC ASSERTION

There is no need of Catholic priests or of the sacrifice of the Mass, we have Christ and all is accomplished on the Cross already.

Hebrews 7:27: He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for those of the people; he did this once for all when he offered up himself.

CATHOLIC TRUTH

While there was no requirement for daily sacrifice in the law of Moses, such a feature was prescribed for the Day of Atonement. Of course, what we can readily contrast are the repeated sacrifices of the Hebrews and the singular oblation of Jesus. True atonement could not be achieved by their sacrifices, and yet, such was expected between the fallen creature and his Creator. Indeed, the practice of making sacrifices, even in pagan religions, shows that there is an innate awareness of this responsibility imprinted upon nature itself. The sacrifices of the Old Testament are in preparation for and point to the redemptive Cross. Chosen by God, the Jewish people were made righteous by their faith and fidelity to the covenant; and yet, even their beloved dead, preserved from the fires of hell, would have to await the descent of our crucified Lord before entering into paradise. As the catechisms explain, Christ took upon his shoulders the death we deserved and the heavy burden of sin. He conquers them, but they have yet to be undone in human history. The gates of heaven are opened and as our Mediator, Jesus makes possible our entry into the heavenly home.

Apart from Christ, any human sacrifice was only of a finite measure and could not make full reparation for the infinite dishonor against God caused by the primordial sin and our subsequent collaboration through personal sin.

The Eucharist or Mass is the Christian’s sacramental way of making himself present to the great mystery of Calvary. Christ dies ONCE and FOR ALL; however, this saving mystery is extended through space and time by the Eucharist. Christ has died and will never die again. We do not have Christ killed upon our altars again and again. The Mass makes time travelers of us all, albeit through sacred signs. We see the image of a cross or crucifix, but it is the altar-table which most resonates with the Cross of Christ. We see a priest at the altar and yet he acts in the person of Christ, the head of the Church. The cultic language of the Last Supper links it with his saving death. We see many different men function as priests, and yet their priesthood participates in the ONE PRIESTHOOD of Jesus Christ. He is the high priest of the Catholic Christian faith. The only difference from the initial historical death of Christ and its actual re-presentation in the Mass is our ability now to join ourselves to him. We can surrender ourselves along with Christ, joined inextricably to him, as one perfect sacrifice to the heavenly Father. We are faithful, generation after generation, in keeping his great command: “Do this in remembrance of me” (see Luke 22:19; 1 Corinthians 11:23-25). This “anamnesis” is a living memory, making present that which is recalled and signified.

Confession to a Priest & Petitioning Saints

ANTI-CATHOLIC ASSERTION

Sins and needs are to be confessed only to God.

[Confession to God] If we acknowledge our sins, he is faithful and just and will forgive our sins, and cleanse us from every wrongdoing (1 John 1:9).

[The Our Father] “And forgive us our debts, as we forgive our debtors” (Matthew 6:12).

[One Mediator, not the saints, the Pope, or the priests] For there is one God. There is one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all (1 Timothy 2:5). But if anyone does sin, we have an Advocate with the Father, Jesus Christ the righteous one (1 John 2:1).

CATHOLIC TRUTH

Two practices are involved under this heading: the confession (of sins) to a priest and the making of petitions to Mary and the saints. While they are very different topics, they are often linked in attacks because both involve the approach to someone other than Jesus. Catholics go to a living priest for the Sacrament of Penance. We pray to the living saints in heaven for their intercession and prayers to God. The fundamentalist has trouble with intermediaries. He insists that we must go directly to Jesus and to Jesus alone. Outside of the sacraments, some insist that we cannot even ask the living (in this world) for solidarity in prayer. Their view of a personal and privatized faith becomes so extreme that every believer becomes an isolated Church of one. Catholicism recognizes that we are not alone. Our priests perpetuate the ministry of Jesus and apply his mercy to our lives precisely as members of the Church, something larger than ourselves. Our recourse to the communion of the saints testifies to our confidence in the resurrection. Death does not destroy the bonds forged in life. Indeed, the saints are alive and remain members of the Church who have made it. They live in glory. They are where we hope to go. They have become what we seek to be. Jesus uses human priests to bring his forgiveness to the Church. Jesus allows the saints in heaven to pray for and with the Pilgrim Church on earth.

The use of 1 Timothy is quite interesting because the anti-Catholic apologist affirms the value of good works in fidelity and love to Christ: “But whoever keeps his word, the love of God is truly perfected in him. This is the way we may know that we are in union with him: whoever claims to abide in him ought to live [just] as he lived” (1 Timothy 2:5-6). I would suspect that he would not like this message very much. As usual, none of his citations contradict Catholic faith. Sins can be forgiven, even outside of the sacrament of Confession. However, one must still admit sinfulness, be sorry, and offer an act of contrition. The sacrament is a special and certain way we receive God’s mercy. The Church reserves to herself the confession of certain serious sins so that we may assuredly be forgiven, receive the graces to amend our life, repair the rift caused by sin in the Mystical Body, and receive appropriate counsel. Because of his configuration to Christ, the absolution of the priest in Confession resonates in perfect harmony with the expiation of the Cross. Christ forgives our sins. He has extended something of this authority to his Church as an element of his abiding and healing presence. The anti-Catholic critic has trouble with Confession for the same reason that he cannot abide the general ministry of priests, the authority of the Pope, and the intercession of the saints: his is an intensely privatized faith which makes no concession to a church other than periodic fellowship. Churches, as long as they are not Romanized, are interchangeable and maybe even considered unnecessary. Such is a theology incompatible with the Scriptural view of the Church as the new People of God or the new Israel or Jerusalem.

[Precedent in the Old Testament] The Lord said to Moses: “Tell the Israelites: If a man (or woman) commits a fault against his fellow man and wrongs him, thus breaking faith with the Lord, he shall confess the wrong he has done, restore his ill-gotten goods in full, …” (Numbers 5:5-7). He who conceals his sins prospers not, but he who confesses and forsakes them obtains mercy (Proverbs 28:13).

[David confessed his sins to Nathan the prophet and was given assurance of pardon] Then David said to Nathan, “I have sinned against the Lord.” Nathan answered David: “The Lord on his part has forgiven your sin: you shall not die” (2 Samuel 12:13).

[Responding to John the Baptizer] Then there went out to him Jerusalem, and all Judea, and all the region about the Jordan; and they were baptized by him in the Jordan, confessing their sins (Matthew 3:5-6).

[Responding to the Apostles] Many of those who had become believers came forward and openly acknowledged their former practices (Acts 19:18).

[Ordained ministers exert Christ's forgiveness over sins] So we are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God (2 Corinthians 5:20). He therefore said to them again, “Peace be to you! As the Father has sent me, I also send you.” When he said this, he breathed upon them, and said to them, “Receive the Holy Spirit; whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained” (John 20:21-23). “Amen I say to you, whatever you bind on earth shall be bound also in heaven; and whatever you loose on earth shall be loosed also in heaven” (Matthew 18:18). And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation, namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation (2 Corinthians 5:18-19).

I will address the matter of Mary and the saints elsewhere.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Priests Forgiving Sins

ANTI-CATHOLIC ASSERTION

Our sins are forgiven already in Christ, we have no need of confessing our faults to any mere man. We can appeal directly to Jesus our Savior and be forgiven.

Mark 2:5-11: “Why does this man speak thus? He blasphemes, who can forgive sins, but God.”

CATHOLIC TRUTH

Such was the verdict of the Scribes in repudiating Christ’s role as the Messiah, his testimony and authority, and ultimately his divinity. Little did they know— Christ was indeed the unique Son of God who had come to save his people. Similarly, those who discount the role of priests today stand in the role of the ancient Scribes in discounting the full ramifications of God coming upon us. Christ’s ministry of forgiving sins is perpetuated in the Church, particularly in the priests who have been specially configured to Christ for this purpose. If Christ’s mercy were a one-time deal or a general affair, then why did he spend so much time going out to individuals, liberating them from demons and forgiving their sins? Why then would he give Peter the power of the keys and explicitly tell him and the other apostles that they might loosen and bind from sin? “‘I will give you [Peter] the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven’” (Matthew 16:19-20). When speaking about the referral of a sinful brother to the Church, Matthew repeats this teaching: “‘Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven’” (Matthew 18:18). Only God can forgive sins, but he has made priests living vehicles, instruments of his mercy. After his death, the resurrected Lord appeared to his disciples, and the context makes clear that we are talking about his apostles in the locked upper room. Christ extends his peace to them: “‘As the Father has sent me, so I send you.’ And when he had said this, he breathed on them and said, ‘Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained’” (John 20:21-23).

Acts 10:43: “To Him all the prophets bear witness, that through His name all who believe in Him may receive forgiveness of sins.”

CATHOLIC TRUTH

These words belong to Peter and come just before he is challenged for entering the homes of uncircumcised Gentiles and the issue of their baptism. People given the saving faith of Jesus come to baptism which brings forgiveness of sins. The sacramental life, and especially confession, makes possible our steadfastness in God’s grace and mercy. The absolution prayer used by the Church today acknowledges that it is “through the death and resurrection of his Son” that reconciliation is made with God. Further, the Holy Spirit continues to work among us “for the forgiveness of sins.” Then it takes note that Christ continues his saving work “through the ministry of the Church,” and we invoke the Almighty to shower upon the penitent his “pardon and peace.” Speaking in the first person, as he does at the altar during the Mass consecration, the priest absolves the person of his sins in the holy and triune “name” of God.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Baptism & Born Again

ANTI-CATHOLIC ASSERTION

This spiritual decision for Christ cannot be identified with water baptism or with any so-called saving works and certainly there is no foundation for infant baptism.

John 3:3,7: Jesus answered him, “Truly, truly, I say to you, unless one is born anew (again), he cannot see the kingdom of God. . . . Do not marvel that I said to you, ‘You must be born anew.’”

CATHOLIC TRUTH

This spiritual rebirth is intensely important for Catholics. Ours is no juridical imputation of righteousness; rather, we are literally remade into a new creation. Deleted from the pericope by our protagonist is this line, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:6). Faith in Jesus and an abiding trust and obedience to him brings us to the baptismal font. The Scripture citation here is still incomplete. It also states, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of heaven” (John 3:5). The font of life-giving waters is known as the “tomb and womb” of the Church. We die to our old self, to sin; and we are reborn to Christ and the life of grace. We become temples of the Holy Spirit and are configured to Christ’s likeness as adopted sons and daughters of God. Our rite of initiation is not circumcision, but baptism into the name of the Trinity. Faith and baptism also makes us members of the new People of God, the Church of Christ. This theme of unity has always been important among the faithful. The Scriptures themselves narrate that sometimes whole households were converted to the faith (see Acts 16:15; 16:33; 1 Corinthians 1:16). During this period and again with the development of second penance and regular confession, babies were also brought forward for initiation. The bond joining the members of Christ’s body was understood to be so intimate and important that parents and sponsors could make a profession of faith for a child who had not yet reached the age of reason. Mortality rates being high, this was of crucial emotional importance to parents and had eternal ramifications for the children. Jesus himself had urged, “Let the children come unto me, and do not hinder them.” Over time, the final anointing of the baptismal ceremony (Confirmation) was separated from the first part, often reserved for the visiting bishop. Similarly, first Eucharist was also delayed until the child was older.

When records are not available or when there is some doubt of validity, the Catholic Church will offer a conditional baptism to candidates seeking entry into the believing community. However, if their prior Baptism in a Protestant community is deemed authentic, then they make an act of reception and subsequently receive Confirmation and Holy Communion. Baptism is a one-time sacrament which forever configures a person to the Lord. Technically, we equate the “born again” experience with baptism, although it can be personally affirmed with confirmation and a fuller sharing in the gift of the Holy Spirit. We might also experience exaltation at prayer which can give an emotional high or a special satisfaction to our faith. Christians baptized in the Catholic Church, even as infants, who seek and receive baptism in Protestant churches are in fact disavowing their prior baptism. What they are saying is that our baptism is null-and-void and that Catholics are neither Christians nor “saved,” using their language. This distortion of the truth is a terrible happenstance. Catholics were the first Christians and Catholicism is the TRUE Church. We love and pray for our Protestant brothers and sisters; we join their chorus in praising God for giving us such a wondrous redeemer as Christ; however, we cannot rejoice in the ignorance of our own or the bigotry of others which steals from our ranks.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Angels & Saints

Ephesians 2:19: So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God . . .

Acts 12:7: . . . and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands.

Hebrews 1:14: Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?

Luke 15:10: “Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

Those of our family of faith in heaven are actively concern about our well being. Insofar as God allows, they intercede on our behalf. We honor the saints as our friends and even name the angels among our heavenly protectors.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

Good Works

James 2:22-26: You see that faith was active along with his works, and faith was completed by works, and the scripture was fulfilled which says, “Abraham believed God, and it was reckoned to him as righteousness”; and he was called the friend of God. You see that a man is justified by works and not by faith alone. And in the same way was also Rahab the harlot justified by works when she received the messengers and sent them out another way? For as the body apart from the spirit is dead, so faith apart from works is dead.

1 Corinthians 13:1-3: If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing.

Matthew 7:21: “Not everyone who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my father who is in heaven.”

Mark 16:16: “He who believes and is baptized will be saved; but he who does not believe will be condemned.”

Both faith and good works are necessary for salvation. This is the witness of Scripture. Martin Luther was so possessed by his “faith alone” theory that he even forcibly inserted the word “alone” into his version of the Bible. When told about his error, he responded that he would not remove it even if an angel from heaven were to tell him to do so. Catholics rightly contend that faith must be actualized with charity. We profess and make real our faith, not only with an assent of the mind and our words, but with our heart and our actions. Christ is only “our personal Lord and Savior” if we exercise necessary faith and good works. The incarnation of Christ, first into human flesh and now into our souls by grace, allows him to perpetuate his ministry through our lives. Good works have merit precisely because the Lord living in us ultimately performs them. Since faith and good works are required, it becomes an imperative that we reject the view of Luther. It does make a difference what we believe. The growing consensus on this issue between modern day Lutherans and Catholics is evidence of a positive development in mainline Protestantism as well as a reconciliatory stance with Catholicism.

For more such reading, contact me about getting my book, DEFENDING THE CATHOLIC FAITH.

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